The Purpose of Creation of Men and Women

 

The Muslim acknowledges that the principle reason behind the formation of jinn and humanity was that they should revere Allah, battle against the powers of Satan and carry on with their life as indicated by Allah' s Commandments to accomplish everlasting happiness in Paradise. 

"Also, I (Allah) made not the jinn and men aside from they should adore Me (Alone)." (V. 51:56) 

Additionally Allah said: 

"Nay! Be that as it may, love Allah, and be among the appreciative." (V. 39:66) 

At somewhere else He said: 

"Say (O Muhammad !): 'Verily, I am instructed to love Allah by submitting to Him and carrying out strict things genuinely for the wellbeing of He just." (V. 39: 11) 

Equity of Men and Women as respects Religious Obligations and Retribution 

In this profound respect, Islam sees no difference amongst people. Both have a spirit, both were made for a similar reason throughout everyday life, both have an obligation to satisfy their strict commitments, both will be decided by the All Mighty, and both will be compensated or rebuffed by their singular activities. At whatever point the Qur�aan specifies those lucky creatures who will enter the Gardens of Bliss in light of their devotion and great deeds, it makes reference to people together. 

"What's more, whoever carries out noble beneficial things, male or female, and is a (valid) devotee (Muslim)], such will enter Paradise and not the least foul play, even to the size of a Naqira (spot on the rear of a date stone), will be done to them." (V. 4:124) 

"Whoever works uprightness whether male female while he (or she) is a genuine adherent (of Islamic Monotheism) verily, to him We will give a decent life (in this world with deference, happiness and legitimate arrangement), and We will pay them unquestionably an award in relation to the best of what they used to do (i.e., Paradise in the Hereafter)." (V.16: 97) 

"The devotees, people, are Auliya ' (partners, allies, companions, defenders) of each other; they charge (on individuals) Al-Ma'r�f (i.e., Islamic Monotheism and all that Islam orders one to do), and preclude (individuals) from Al-Munkar (i.e., polytheism and incredulity, everything being equal, and all that Islam has taboo); they offer their petitions impeccably (Iqįmat-as-Salat), and give the Zakat, and submit to Allah and His Messenger. Allah will have His Mercy on them. Most likely, Allah is All-Mighty, All-Wise." (V.9: 71) 

"Verily, the Muslims (the individuals who submit to Allah in Islam) people, the devotees people (who trust in Islamic Monotheism), the men and the ones who are respectful (to Allah), the people who are honest (in their discourse and deeds), the men and the ones who show restraint (in playing out every one of the obligations which Allah has requested and in swearing off all that Allah has prohibited), the men and the ones who are modest (before their Lord Allah), the men and the ones who give Sadaqat (i.e., Zakat and donations), the men and the ones who notice Saum (quick) (the required fasting during the long stretch of Ramadan, and the discretionary Nawafil fasting), the men and the ones who monitor their celibacy (from illicit sexual demonstrations) and the men and the ones who recollect Allah much with their souls and tongues (while sitting, standing, lying, and so on); Allah has arranged for them pardoning and an incredible award (i.e., Paradise)." (V. 33:35) 

There would thus be able to be no question that in the Hereafter, people will both be judged, every individual bearing the weight of its own demonstrations, every spirit will be rebuffed for its offenses and each will be remunerated for its compliance to Allah.